Acts
17:1-14; 20:1-4 After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where
there was a synagogue of the Jews. And Paul went in, as was his custom, and on
three sabbath days argued with them from the scriptures, explaining and
proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am
proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as
did a great many of the devout Greeks and not a few of the leading women. But
the Jews became jealous, and with the help of some ruffians in the
market-places they formed a mob and set the city in an uproar. While they were
searching for Paul and Silas to bring them out to the assembly, they attacked
Jason’s house. When they could not find them, they dragged Jason and some
believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come
here also, and Jason has entertained them as guests. They are all acting
contrary to the decrees of the emperor, saying that there is another king named
Jesus.’ 8The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.
That
very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the
Jewish synagogue. These Jews were more receptive than those in Thessalonica,
for they welcomed the message very eagerly and examined the scriptures every
day to see whether these things were so. Many of them therefore believed,
including not a few Greek women and men of high standing. But when the Jews
of Thessalonica learned that the word of God had been proclaimed by Paul in
Beroea as well, they came there too, to stir up and incite the crowds. Then
the believers immediately sent Paul away to the coast, but Silas and Timothy remained
behind.
Also read I and II Thessalonians
Departure
to visit the ancient site of Veria (Berea of Acts 17), a modern shrine which commemorates
Paul’s visit, and to Vergina, one of the most important sites in Northern
Greece. Then return to Thessaloniki which in ancient times was called Salonika
for a panoramic visit. The New Testament books of Thessalonians are Paul’s
correspondence with the people of this church. Visit the old city ramparts, an
ancient Roman monument which was transformed into a church, and the Galerius
Arch, which rises over the famous Via Egnatia. Also visit two of the most
beautiful basilicas in the city, St. Dimetrios and Agia Sophia.
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